You & Me: A Novel Read online




  YOU & ME

  A NOVEL

  PADGETT POWELL

  Dedication

  for Amanda Dahl

  who loved forty-four

  Epigraphs

  Do you know where you are, Mr. Barthelme?

  In the antechamber to heaven.

  —from Hiding Man: A Biography of Donald Barthelme by Tracy Daugherty

  He felt rather like someone lying in a bath after all the water has run out, witless, almost dead.

  —Malcolm Lowry, Under the Volcano

  Contents

  Cover

  Title Page

  Dedication

  Epigraphs

  You & Me

  About the Author

  Also by Padgett Powell

  Credits

  Copyright

  About the Publisher

  Somewhere between Bakersfield, California, and Jacksonville, Florida—we think spiritually nearer the former and geographically nearer the latter—two weirdly agreeable dudes are on a porch in a not upscale neighborhood, apparently within walking distance of a liquor store, talking a lot. It’s all they have. Things disturb them. Some things do not.

  &

  There’s about fourteen ounces of this left.

  There’s a hair in it.

  It’s okay.

  If you said “lard-and-hair sandwich” to her, my mother would gag.

  Was that a Depression food?

  I think it was a joke, but I’m not sure.

  I’ve heard of butter and sugar sandwiches. But that would hardly be a Depression meal.

  I have no idea what the Depression was, or what the war was, or the wars after that, or before—I don’t know anything at all, you get right down to it.

  So these codgers have something on us.

  Yes they do. That is our cross to bear. Everyone knows shit but us.

  Let’s make the best of it.

  Fuck these codgers.

  They come over here with that shit, tell ’em to go eat a lard-and-hair sandwich.

  I will.

  &

  I wish something would move out there.

  Where?

  Out there. On the broad plain of life.

  I thought that’s where you meant. Me too.

  Be nice, some action.

  Of some import.

  We could say we did something . . .

  With ourself.

  Telling a codger who says quite properly we ain’t doing shit to eat a lard-and-hair sandwich does not in the long term constitute a life.

  No it does not.

  Well if a war doesn’t break out on you, and you don’t stumble into making money, and you can’t play ball, and women treat you wrong, or men, and you aren’t a movie star, and you don’t have any talent, and you aren’t smart, etc., what are you, we, supposed to do, exactly?

  Live until we die, without any more pondering than a dog, is my guess.

  And that is a good guess, but it seems less a guess than the natural conclusion every hapless human being comes to on his witless own. It’s a default position. It supports all dufus behavior.

  Yes, it even supports “the pursuit of happiness.”

  Indeed it does.

  &

  Today we are becalmed, as we are daily becalmed.

  Every day we are becalmed.

  Becalmed is our middle name.

  My uncle was named Jake Becalmed. His brother was Hansford Becalmed. Their brother was Cuthbert Becalmed.

  No one is named Cuthbert Becalmed.

  Wait. The fourth brother was Studio Becalmed.

  No mother names a son Studio.

  This one did.

  Is it Italian?

  What?

  The name Studio.

  We aren’t Italian, is all I can say to that.

  So this kid is called Studio, and what happens to him?

  Well he was killed in the war.

  I mean what happened to him as a result of his name.

  Nothing.

  Nobody razzed his ass.

  No.

  He was Studio, end of chapter.

  As far as I know.

  Studio Becalmed.

  No, their name was not really Becalmed.

  That was a joke.

  Of sorts.

  We aren’t very funny, when we joke.

  No. Because we are becalmed.

  Studio. I like him.

  I do too.

  &

  Studio Becalmed had one great affair before his brief life was terminated, with the actress Jayne Mansfield.

  Who herself was not long-lived.

  Indeed not—beheaded on the Chef Menteur—

  Yes, in the days when stars went overland in cars instead of in airplanes as they now do.

  Anyway, when Studio frolicked with Jayne Mansfield he was like a tiny man lost in the Alps.

  I suspect that that is a vulgar reference to her giant bosom?

  It is if we let it be. On the other hand what do we know of Studio and his inclinations? He may well have been spiritually lost, not in mountains of flesh as it were but in the blond glow of happiness, or something.

  We are safer assuming ourselves vulgar, and maybe Studio too. After all, he was to die in World War II, and men wanting breasts then or otherwise desirous of flesh were not to be discredited as they are today.

  Healthy desires today are all clotted up into Healthy Choice.

  Yes, and the smart man chooses Not Wanting if he wants to be safe.

  Studio, let us say, was the last healthy man.

  Why not? I am certain that he was. He was healthy and then he was dead, and Jayne missed him, then died herself, as much of a broken heart as of decapitation.

  It’s a lovely conceit. Studio lay in the mud, Jayne in the untopped car, forever sundered, or forever together if you can participate in the large fiction of their frolicking together in the final Alps of Heaven.

  That is a wonderful phrase. I would propose we name us a dog that.

  What? Alp?

  No. Final Alps of Heaven. They use long names in registry, you know.

  I knew that. What would we call the dog?

  I think Final would be amusing. Of would be not bad. Alp is out.

  Agreed. Heaven would require explanations unto the tedious.

  We could say we inherited the dog from Studio Becalmed and Jayne Mansfield, that we are the godfathers to their child.

  Fifty years after the fact.

  Yes.

  This has promise. Tell these codgers, Don’t pet Final Alps of Heaven, you asshole, that is the dog of Studio Becalmed and Jayne Mansfield, even you will recall the mountainous breasts she had, hands off!

  When they look at us as they will, we say, Even if you were gay we would not let you pet that dog. If you were gay of course you would show some respect for that dog. We are having fresh basil pesto for dinner, will you stay?

  I bet they won’t.

  Of course they won’t.

  Beanie weenies and let them cornhole the dog, they’d stay.

  Oh don’t be uncharitable. Beanie weenies and we let them play with the dog and they’d stay.

  Yes, you are right.

  I am always right.

  True. Does it get tiring?

  Be real. Of course not. Why would it?

  It’s supposed to.

  Yes, and I respect you for playing the straight fool, but really, Constant Rectitude is one of the large peaks in the Final Alps of Heaven.

  Let us get another dog and call him that, use his full registered name. Or you could even adapt the name for yourself. Con, Connie, Rex, Tude, Constant Rectitude!

  Constant Rectitude, go to your room until your father gets here with his belt.

 
Constant Rectitude took another hiding today for his constant transgressions.

  Constant Rectitude and Studio Becalmed have run away to join the circus, but they joined the Army instead in error and will die as patriots rather than as syphilitic roustabouts.

  Failure is to success as water is to land.

  This is the great secular truth.

  I believe I will speak this great secular truth to the meddling cocksucking codgers when they come over here telling us we are not shit, rather than get into what kind of sandwich they might eat.

  The sandwich advice is too much of a mouthful all around. And Don’t pet the dog may not convey the nuance and force we want.

  We have failed, yessir, because water is pandemic. Is that too subtle?

  Not for me, probably for them.

  Fuck them. Are they not the party to whom I am speaking, whom I seek to impress with my meaning and get them off our back and stop begging us for sugary food and stop petting our inherited dog from a man dead fifty years who skied with his nose down the ramp of Mansfield’s Alps—are they not whom I seek to have comprehend me and thereby desist in their presuming upon us? Well then fuck them, I will not be clear merely because being clear is my object.

  Well put. As well put as any failed man ever put it.

  Thank you. Thank you, Constant Rectitude. I would be obliged were I to be henceforth known as Inherent Muddle. These are our new Indian names. I saw two arguably better ones in Poplar, North Dakota, just off the Fort Peck Reservation. They were Kills Twice and . . .

  And?

  I have forgotten the other name. Also Something Twice, but it was something mundane, not killing, something even faintly ignoble, like Sleeps Twice. I can’t recall it.

  Failure is to success as water is to land.

  I should have written down the names. I was sure I would remember them. They were likable Indians, I presume, those brothers Kills and Forgets Twice or whoever they were.

  If we had better names, we would be better men, is what we seem to have arrived at.

  I’ll not argue with that, nor do I know a sane man who would.

  When the fucking codgers come over here, just ask them who the hell they are, and when they say their names, just snort!

  Snort like a hog inhaling a new potato!

  Snort like an armadillo reading a newspaper!

  Snort like a man gasping for air in the Alps!

  If that school bus goes by here any slower, I’d say it’s prowling looking for houses to break in to.

  Codger at the wheel?

  Codger at every wheel on earth.

  &

  I forget where we are.

  Me too. I too. What do you mean, exactly?

  We are over here, I see that, and all that is over there, and this over hereness and that over thereness is a small part of infinite other relations of hereness and thereness, I see all this, but then I get a bit forgetty, and, just, don’t have this particular-in-aggregate setup in my head, and I say something like “I forget where we are.” Then I recover, regain my purchase on the system of therenesses, and see the finite hereness of us, but of course by now I realize I have no idea where any of this is, where we are, what we are doing, what we are, in the large picture that makes an aggregate of all the particular systems—

  Just shut up.

  The driver of that school bus is prowling the streets looking for a stray child to molest. He has the perfect cover. Almost any child on earth will voluntarily enter that bus if the door opens and the monster sweetly proffers a ride.

  What is your point?

  Was there a time before this, say when Studio Becalmed went to the war, when a school bus itself did not represent the moral depravity of the world?

  You had like the Lindbergh baby did you not?

  Isn’t that different?

  I suppose. Why are we now so feckless when we were once arguably heroic, just two generations ago, do you mean?

  Precisely what I mean. Two generations ago we would go out there, yank that codger out of that bus, give him a good beating that did not actually put him in the hospital but which decidedly ran him out of town, our object, and the matter would be handled, no legal repercussions, no perverse crimes on our watch, no counseling services involved, no law, nothing but bluebirds and rocks and sticks and good picnics and war when necessary and good heavy phones and not too many of them.

  Mayberry.

  Yes.

  It cannot have been so easy. We are suffering some kind of distortion, I feel certain.

  I don’t argue that. But do you not agree that we should go out there and beat that pervert off that bus, and that we won’t, and that if we won’t we submit to the prevailing illness that is here now, whether or not it was there then?

  Yes, I agree.

  Then Q. E. effing D.

  Are we going to be okay?

  No. No, we are not.

  Okay.

  How many of us are there?

  There’s the two of us, right now. You and me. You and I.

  Right now, still all two of us—

  Right, we have not become less than two, yet. Still two people here, not yet disintegrated into less than two, although we are arguably indistinct from another, so that the proposition that there are two of us may be limited to a kind of biological truth. Truth is not the word I want . . .

  I get your meaning, Kemosabe.

  The two of us indistinct from each other, in the here here not altogether distinct from the there there, but we are two of us here and okay so far.

  But shaky.

  Yes, shaky.

  Okay. What I want to know is, you know that controversy over butter versus margarine, what I want to know is how did they ever purport to sell something they elected to call oleomargarine? Can you tell me the etiology of a word like that, and even if it is a scientifically honest word why would they not have changed it for palatability as it were? Like a movie star’s name? Did you know that the fighter Jersey Joe Walcott, for example, was really named Raymond Cream? Rocky Marciano versus Raymond Cream. Don’t put butter on that, here use this oleomargarine. Fix you right up. You are going to have great difficulty tonight with Mr. Cream, Mr. Marciano.

  I can’t help you with any of this which troubles you. I have my own problems.

  Another thing bothering me: what is the song involving a Mr. Bluebird sitting on one’s shoulder? I like that song. I can’t recover enough of it for it to be of any comfort, but I like it, or think I like it, if there is in fact a song with a Mr. Bluebird witting on one’s shoulder.

  Did you say, “witting on one’s shoulder”?

  I meant sitting.

  You might have said shitting.

  Yes, but I said witting. It’s a new song, I like it. I want a bluebird witting on my shoulder.

  Don’t we all. Imparting the wisdom we lack.

  Our problems will soon be over, when this bluebird alights.

  &

  I don’t think we should go down there anymore across that little stream, over that . . . what is that, a vacant lot, for sale? and then by that store—is it ever open? was it ever open?—or by that school, across that impossible highway, looking into those seedy houses there, that one with the girl in it all the time, where are her parents or is her parent or at least her dog for God’s sake? and then just wander back home as we do . . . I don’t think we ought to keep doing that. I can’t say why. I get this feeling after we’ve done that trip that we are boys, it is the kind of route boys would make, pleased by the nothingness of it, the slim opportunity for some probably criminal event to offer itself to them or upon them, you have to admit if we were to encounter anyone on that trip it would be poor folk, it could not be else, and they would fuck with us if we were boys, but since we are not, more precisely since we don’t see them anyway, they don’t, I don’t know, I just don’t think we should take that walk anymore. We should go see famous cathedrals and art. Don’t you think so?

  I do think so.
/>   Because that girl in that house reminds me of once talking a girl into showing me the goods in her playhouse, all very genteel you understand, a cute playhouse with proper cardboard appliances in it behind her proper suburban home, a lovely affair really until one day during the goods display she flinched and looked out the window and I asked what was it, and she said, “Nothing, but my father told me not to do this anymore,” and I bolted, end of affair, I not knowing that was a father’s job in this context and not knowing that it did not include persecuting me, I did not want the fellow after me and most certainly I did not want him knocking on the door of my house and involving my own father, not knowing my own father’s job would have been to smile and promise to handle it and secretly approving to have gently dissuaded me from any more affections unto Kathy Porter because she was not, apparently, to be trusted—knowing nothing, I ran from the playhouse, not stopping as per usual to climb the long rope swing into the live oak which had been my end of the bargain, Kathy’s reward for exposing the goods: she got to watch me make this heroic climb into the mossy ether and become a little Tarzan to her Jane by sliding back down the rope, hands and legs and loins on fire from the titillation in the playhouse and the friction of the exhausted fall, the most agreeable fall. There I’d be tumescent in the dirt, which Kathy knew nothing about and I was only starting to know something about. It is for these reasons that I no longer wish to walk in that neighborhood and see that poor girl alone in that ratty house and wonder what is to become of her.

  I am in full sympathy with you, as much as I will miss looking at the little creek, and pointing out as I must that there is not a famous cathedral within five thousand miles of us, or ten.

  What is it about the little creek?

  Its forlornness, its slightly iridescent stagnation, its unsupport of anything alive that one can see, its dubious mission, its helplessness, its pity, its bravery, the miracle of it withal in even remaining wet—

  Which sometimes it does not—

  —Exactly.